How Sikhism Relates to The Religion of Hinduism
The religion of Sikhism can closely relate to the religion of Hinduism in two defined ways. Much like in Sikhism, Hindus believe in the universal principle of karma, and the cycle of life, death, and rebirth. Also known as Samsara in Hinduism. As distinguished in Hinduism, karma refers to how our good or bad actions can influence or interpret a positive or negative future. “As noted in the explanation of reincarnation, this goal includes being released from the cycle of life, death, and rebirth,” (Carroll, pg. 9 Hinduism). In the hopes of being released from Samsara, and to achieve Moksha or salvation and enter Brahman “the eternal and uncreated reality,” (Rodman ICollege Hinduism). In Sikhism, they believe in these same concepts but with a higher outlook on the oneness with God. “The quality of each particular life depends on the law of Karma. Karma sets the quality of a life according to how well or badly a person behaved in their previous life. The only way out of this cycle, which all faiths regard as painful, is to achieve a total knowledge of and union with God,” (Rodman ICollege). In both religions they also believe in achieving a spiritual liberation. Mukti referring to Sikhism and Moksha in Hinduism, they inevitably mean the same thing. In Sikhism, they attain Mukti through the prevalent process of spiritual rejuvenation. “Through spiritual effort, a person can regenerate themselves and live a life of truth, compassion, patience, contentment, and service to God and others, and they can achieve Mukti in this life and in the afterlife,” (Carroll, pg. 156). As it is in Hinduism, Hindus aim to achieve Moksha (a spiritual liberation) to be released from Samsara and be one with Brahman, as Sikhs aim to achieve Mukti (a spiritual liberation) by living life accordingly to God’s will.
How Sikhism Differs from Hinduism
Sikhism can differentiate from Hinduism through its course of a brought upon founder. In the religion of Sikhism, the founder of the religion is named Guru Nanak, also commonly noted beside the nine other gurus. Born in from a Hindu family in 1469 in Talwandi, Punjab, at the age of 30, he experienced a revelation from God’s presence while doing his daily devotionals in a river. “Nanak claimed that he had been taken up into the presence of God, who revealed to him as the “True Name.” He was given nectar to drink and was commissioned to spread the message of the one God,” (Carroll, pg. 149). In the religion of Hinduism, it can differ from Sikhism because it DOES NOT have an embodied founder. Instead, The religion was born from overlapping beliefs of Indian religious groups. “It began as a confluence of the religious practices of the ancient Indus River Valley civilization and those of Indo-European people called the Aryans, who came into northern India during the 2nd century BCE. Eventually over centuries, the beliefs, practices, texts, and rituals that emerged from this confluence became known as Hinduism,” (Carroll, pg. 6 Hinduism).
What is a Guru? Who were the Nine Gurus? Why are they Significant to Sikhism?
Just as the word ‘Sikh’ means learner, so ‘Guru’ means teacher.
First, a guru is a personal leader known to Sikh’s, also in the contexts as being a teacher. Gurus are known to build a personal relationship with their students as he or she, the guru, is there to help direct or build one’s spiritual wellbeing. “Students learn directly from their gurus, sitting at their feet, or in a small groups or audiences. Gurus have some form of a personal relationship with their students. In short, their students are simply anonymous people in the crowd; gurus know their students personally to some extent and are thus, able to give them somewhat customized spiritual guidance, alongside their general teachings,” (Carroll, pg. 150). The Nine Gurus, alongside Guru Nanak, are known as the most important people in Sikhism. Each of the Nine Gurus had significate achievements that can contribute to the development of Sikhism. “The sacred text of Sikhism contains several thousand hymns, poems, and other writings from the first five gurus, including Nanak,” (Carroll, pg. 151).
THE NINE OTHER GURUS
Guru Angad Dev
Guru Amar Das
Guru Ram Das
Guru Arjan Dev
Guru Har Gobind
Guru Har Rai
Guru Har Krishan
Guru Tegh Bahadar
Guru Gobind Singh
In Sikhism, it is explained that the guru is the remover of all darkness, or evil spirits. These teachers are signified as enlightened souls established to remove all ignorance that ails one’s life. I am satisfied with this answer because it shows how those who are Sikh or a part of the Khalsa’s, use these teachings from the gurus, and implement them in their lives as living in gods will truly, as the nine gurus were appointed successors of Guru Nanak. And to many Sikhs, the nine gurus’ attributes are included in many of their lives as a devotion of living life purely, it’s a way and a form of living that was established by the ten gurus. “Sikhs believe that all ten human Gurus embodied the same spirit of Guruship and that their different styles were appropriate to the differing circumstances in which they lived. Their compositions, together with Guru Nanak’s, became the basis of the Guru Granth Sahib. While their spiritual emphasis seamlessly continued Guru Nanak’s, each made a distinctive contribution to Sikh community life, (Rodman ICollege).
The case of the Kirpan, More Than Just Faith
In the case of the UNC student, I believe he was treated unfairly by all means. The incident happened under the conditions of law enforcement and the University of North Carolina of not knowing what the Kirpan is. Instead of it just being a knife or sword, it’s purely significate to Sikh faith. Regarding the school and its representatives, I believe they did right by acknowledging the incident and apologizing, but there can be more done than said in just a statement. In hopes of them taking grasp of this situation, I encourage the university to implement educational resources for not only staff who don’t know much about the religion, but students also. By educating others this can apprehend incidents like these from ever happening again, and it can establish an environment that others of different religions can trust and be comfortable to represent themselves for who they are.
“There’s this difficult dichotomy of wanting to feel accepted and being in this diverse space and feeling like
you can’t practice your religion and be fully who you are,” (USA Today).
The Five K’s of The Khalsa
After reading and learning about the religion or Sikhism, I found it really compelling on how those who identify as Sikh or Sikh American use physical objects to show their ethical and spiritual submission to the Guru. Without being said, after taking a deeper look into the situation of the young Sikh student being bullied for wearing his turban, and the Sikh gentleman being detained for wearing his Kirpan at the University of North Carolina, it came to my interest to elaborate on the Kirpan and its recognition under the Five K’s, or also known as the Five K’s of the Khalsa. Those who are and are not part of the Khalsa community wear or always have these items on them. These items stand as physical symbols that signify one’s devotion to the Guru. “The Five K’s are the markers of Sikh identity, and they consist of: uncut hair, a short sword or knife, a steel wristband, a wooden comb, and shorts worn as an undergarment. The observance of the Five K’s was originally the mark of the Khalsa. However, many Sikhs keep these distinctive emblems of Sikh identity without having been initiated into the Khalsa. The Five K’s continually remind Sikhs of the ethical and spiritual implications of aligning one’s life with truth,” (Rodman ICollege). The Five K’s can be identified as the following:
Kesh (Clean Uncut hair)- In the five K’s, men and women are obligated not cut their hair amongst the Khalsa community upon initiation. “Refraining from cutting one’s hair is part of the process of ascetic renunciation of regular, everyday householder life. One stops paying attention to physical appearances and gives all of one’s energies to spiritual effort,” (Carroll, pg.152). Sikhs who have very long hair tie their hair up neatly and wrap them up in turbans. “Sikhs are forbidden from trimming or removing body hair. The importance of the five Ks is widely acknowledged by Sikhs, though many people choose to adhere to only some of them. Many contemporary Sikhs choose to cut their hair out of personal choice,” (Rodman ICollege). Hair in Sikhism is believed to give you strength. By cutting your hair it is seemed as altering the form that God has made for you.
Kangha (Comb)- Sikhs have wooden combs that are usually worn in the hair and are used twice daily to keep their hair neat. The Kangha signifies cleanliness and diligence. (Rodman ICollege).
Kara (Steel Bracelet)- The Kara is a steel bracelet made of iron worn by Sikhs. “It represents God as it is a circle and shows that God has been born and never dies, and represents God as the infinite,” (Vimeo). Worn on the right hand, it reminds Sikhs to do good and to remember God in their actions. (Rodman ICollege).
Kachh (Special Undergarments)- Kachh’s are undergarments that look like long boxer shorts. The Kacch represents restraint and monogamy from sexual activities. “They illustrate the fight against lust, and the commitment to one life partner,” (Vimeo).
Kirpan (Sword)- The kirpan is a sword that can be worn on a belt called a sheath or be worn as a necklace with a small sword on it. The small sword symbolizes courage and self-defense. “Used to fight injustice, Sikhs are a warrior race, so it should always be kept on them. Used to protect others and ourselves, but it should be only used in self-defense,” (Vimeo).
References
Carroll, Jill. 2021. World Religions : A Beginner’s Guide : Questions and Answers for Humanity’s 7 Oldest and Largest Faiths. Emeryville, California: Rockridge Press.
Anderson, Tristan C. 2018. “BBC Bitesize – Prem: A Day in the Life of a Sikh.” Vimeo. December 24, 2018. BBC Bitesize – Prem: A day in the life of a Sikh.
Ramirez, Marc. n.d. “Sikh Student Detained on UNC Campus for Wearing Kirpan, Curved Dagger Central to Faith.” USA TODAY. Accessed November 5, 2022. https://www.usatoday.com/story/news/nation/2022/09/26/unc-sikh-student-kirpan-detained-north-carolina-campus/8120985001/.
(Rodman ICollege)
(Rodman ICollege Hinduism)